devotion, Spiritual Musings

He is All Mine

People and relationships are often the backbone of stories. No different in the Bible, this is illustrated in the recitation of the begats and everywhere else. Profound, life-altering stories are crafted when God and humans come together. The setting may be nations or prophecies, the past or the future, but the plot of any story worth retelling revolves around one God and one person. In the thick of a great story, there is God doing everything He can to connect with one specific individual. When there is a dramatic change in direction, Abrams become Abrahams. When hearts are repaired and new beginnings awarded, Israels come out of Jacobs.

Even though I’m just one among so many in this world, God makes me feel like there are no other stories being told–except mine. He gives me 100% of Himself! God is not distracted by the billions of others. He is not preoccupied with the needs of the universe or sidetracked by someone else’s problem that’s more urgent than mine. In this moment, for my particular need, God is mine and mine alone. When I ache, He comforts. When I break, He heals. I throw a fit, he tames. I get lost, He rescues. My God is all about me, all the time!

And yet, just like that, God is all about you too! Omnipresent and unrestricted, God loves everyone else just as much as He loves me. And just as He makes me feel like there’s no one else in the world but me, He is there to make you feel the same. God doesn’t expect us to take a number or stand in queue. Each and everyone of us gets first dibs on everything that is God. How He does this is beyond comprehension, but that is what He does. The God who watches over the entire universe is first and foremost God of every person–God of you, God of me. And more than anything else, He wants a major role in our life stories.

What role does God play in our stories? Is He in the thick of it all? Or is He on the sidelines, relegated to a minor role?

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Spiritual Musings

When Whining Goes too Far

They even spoke against God himself. Psalm 78:19 (The Message)

The Israelites had a major case of the are-we-there-yet: The journey was long, the scenery boring. They were tired of eating the same fast food from heaven every day, of sleeping in the same dusty tent every night. And so they did what we all would do. They complained: They complained to one another, they complained to Moses, they complained to God.

But, they crossed the line when their complaining led them to question God and speak against God (Num 21:4-7). And with that, the consequence of their choices, attitude, and actions was the onset of poisonous snake bites that sent thousands on their way to an agonizing death.

This incident is often cited as an example of how God punishes the disobedient. Every version and paraphrase of verse 6 says that God sent the snakes. Even the notes in my Life Application Study Bible (Tyndale) say that God punished the Israelites with the snakes. I ‘m not a theologian and I don’t claim to know more than Tyndale and the Bible translators. But I have a problem with the severity of this punishment. Death for disobedience? Really? That too, from a grace-abundant God? Seems incongruent.

Perhaps, it’s us. Perhaps we’ve tied the hands of God.

Like bratty kids, we do a lot of complaining at God’s throne. Yet God, our patient, loving father, puts up with all our drama. He understands our complaints, but He draws the line at rejection. God cannot bend our will to either obey Him or love Him: He knocks, but we must open the door. He offers salvation, but we must meet Him at the cross. To the Israelites He offered direction and protection for the journey from Egypt to Canaan, but when they rejected Him, He could not force his direction and protection on them. They didn’t give God any choice but to step away.

It’s not like the snakes weren’t in the desert before this incident. Since the beginning of time, the desert was their home, the sand their breeding ground (Deut 8:15; plus Planet Earth told me so). All the years the Israelites shuffled their sandaled feet through the sandy wilderness, the snakes were always there. All the negative stuff was always there: the snakes, the heat, the unavailability of water, the lack of food.

It was God’s presence, His loving protection that kept the snakes from biting, that brought water gushing from a rock, that towered a cloud to block the sun, that showered the sand with manna. In spite of all the positive experiences with God, when they began feeding off one another’s whining, they couldn’t see the good stuff. When Israel rejected God, they forced God outside their camp, out of their lives.

When I shut God out, I shut out everything that comes with God–His protection, His grace, His love, His guidance, His Word. I can’t have it both ways; It’s simply illogical and completely unfair: I can’t reject God and at the same time expect to have His blessings. I can’t slam the door on God and expect to feel His presence in my life. 

My choices punish me. Not God. 

Spiritual Musings

Grace to Forget Oneself

He is the one who comes after me, the straps of whose sandals I am not worthy to untie. John 1:27, NIV

To be posthumously remembered as a disciple comes with accolades and praise. But the real, everyday life of a disciple is anything but prestigious. A disciple does more than learn the ways, teachings, and philosophy of his master. If the master says leave your nets, your job, and follow me, you do just that. If the master says leave your family and go on a missionary journey, you do just that. If the master says forget about the rules, go break the law and fetch me some grain on the Sabbath Day to fix the rumble in my tummy, you do just that. If the master says he’s got to leave for good, and you need to bear the risk of being stoned to death or crucified upside down, you do just that.

There is no glamor in being a disciple. A disciple in Jesus’ time was one who followed a master and did his bidding. The master had the right to ask pretty much anything of his disciple. Anything. That is, anything except the tasks of a slave. Menial tasks like untying the laces of a dirty pair of sandals and washing the dusty feet of the master was the job of a slave, not a disciple.

But there is more to the difference between a disciple and a slave. A slave is owned by the master; he has no choice but to do whatever the master asks of him. Whether the master asks the slave to take of his shoes or to die for him, the slave has no choice but to obey. The disciple, on the other hand, chooses to—wants to, of his own free will—obey the master. The slave does what he does without questioning the master; the disciples does what he does with understanding of and belief in the master.

When John the Baptist said he was unworthy of even untying Jesus’ sandals, he was saying Jesus is all that matters. Who I am–disciple, slave, or nobody—is of little significance. What matters is that I point the way to Jesus.

William Barclay says it best: “[John the Baptist] is the great example of the man prepared to obliterate himself in order that Jesus Christ may be seen. He was only, as he saw it, a finger-post pointing to Christ. God give us grace to forget ourselves and to remember only Christ.”

When you forget yourself in your love for Christ, everything about you points others to Christ. That’s being a disciple.

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Spiritual Musings

Remember and Never Forget

I will teach you hidden lessons from our past—stories we have heard and known. Psalm 78:2–3

Psalm 78 is the story about telling stories. Asaph the storyteller says before you go off on how bad you have it, remember. Before you dump God for something else, remember. Before you start wishing for more out of life, remember. Before you start forgetting, remember . . . .

Knee deep in despair, the past often gets foggy. But remembering better times is what we must do to keep moving in hope. Remember the past. Remember where you’ve been, how you survived. Remember the blessings, remember the miracles. Remember how your God has been with you.

Every time the Israelites lost sight of their history, they came to a bitter standstill—questioning themselves, one another, and even God. So Asaph tells them to never forget their stories.

It is in the stories of our past that we find hope. In sharing our stories of faith we find strength to endure today. From the mistakes of the past, we find direction for the future.

Feature image by Kelly Sikkema on Unsplash

devotion, Spiritual Musings

Head to Heart

Your God is beyond question the God of all gods. Daniel 2:47

On a scale of 1 to 10, Nebuchadnezzar’s stress level had to have been least 20. He had just conquered a nation. And with that conquest came the aggravation of dealing with a strange, stubborn people who were now his reluctant subjects.

By the time the new year rolled around, Nebuchadnezzar probably had his physician, shrink, and masseuse parked outside his bed chamber to attend to his stress-induced condition. Insomnia probably plagued him constantly. And when he did fall into short bursts of sleep, he had troubling dreams that left him paranoid during his waking hours.

No wonder Daniel spends an entire chapter describing Nebuchadnezzar’s obsession to discover the meaning of his dream. For the king, discovering the meaning of the dream meant finding the peace his soul so desired. Whatever would lead to the discovery would, therefore, be his salvation.

So when God, through Daniel, reveals the meaning of his dream, the king declares Daniel’s God the only true god. Having finally found the source of truth and peace, Nebuchadnezzar finally understands the power of God.

This should have been the turning point of Nebuchadnezzar’s life, the climax of the history of his new kingdom. But, it wasn’t. The very next chapter describes the next big event. Here Nebuchadnezzar proclaims that he should receive all respect and worship reserved for the gods and demands that every one bow before him.

What a change in attitude! And how quickly! He could not have forgotten what had happened just a little while earlier. Rather it seems like his discovery of the true God during his bad-dream phase was a just a needed solution to an immediate problem, another fact added to his bank of trivia and details. It was not an experience of conversion. The knowledge had not traveled from his head to his heart. Learning about and acknowledging God had had no long-term effect.

God has to be more than a Wikipedia entry, more than facts and details, more than proof texts and cross references. For God to have any positive effect in your life, your knowledge of Him must change your heart and make you a new creature.

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Spiritual Musings

What do You See?

The eye level of a dog is approximately eighteen inches. The eye level of a human being depends on the height of the individual, and is about five feet or more. Because of this big difference, it is very difficult to train seeing-eye dogs for the blind.

Dogs that help the blind have to be able to raise their eyes to abnormal heights. What is an obstruction crossing the path of a blind person at the height of five feet is not an obstruction for a dog. So the dog needs to be trained to look up to see what a human being would see. And until this happens, the dog is useless to a blind person.

As Christians, we too need to raise our eye level to see life as God wants us to experience it. Our natural, sinful tendency is to look at things from an earthly perspective; and things can get pretty depressing at our level. But when we have even a glimpse of how God sees life, when we trust in what He has planned for us, our view can be better than we could imagine—”No eye has seen, no ear has heard, and no mind has imagined what God has prepared for those who love him (1 Cor 2:9, NLT).

Even in the best of times, life is unpredictable. Even more so when life hits a rough patch, when the future–or just tomorrow—can be a daunting task. Knowing there is more to life, our future, and this world than we can see or comprehend, helps us remain positive, grateful, and content.

Live life, trusting in God’s complete panoramic view of the future.

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Spiritual Musings

Hovering Love

The Bible begins with a declaration of the power of God: “In the beginning (going far back before anything or anyone ever was),1 GOD created the heavens and the earth (Gen 1:1).

Emphasizing the pitiful state of earth before God came on the scene, the second verse of the Bible paints this bleak picture: “The earth was a soup of nothingness, a bottomless emptiness, an inky blackness” (Gen 1:2, The Message).

Into this nothingness, God steps in—bigger than the biggest you can imagine, better than the best there ever could be. He steps in with the ultimate power to create, to change, to make anew. In just the first two verses of the Bible, we encounter the indisputable power of our creator.

In the next verse, however, there is a dramatic change. From a picture of God’s power, we move to a second, yet equally compelling, portrait of God—His love: “The Spirit of God was hovering over the face of the waters” (Gen 1:3).

God hovers over my darkness
The verb hover is also used in Deuteronomy 32:11 where God is described as “an eagle hovering over its nest, overshadowing its young.” Here He is watching, protecting His people from danger. God is hovering, being the great I AM in the midst of their unknowns and fears.

God hovering over His people is understandable for caring for humans is part of His job description—we are His own, His creation, made after His own image. But what is He hovering over in Genesis 1:1? After all, “the earth was a soup of nothingness.” Nothing has yet been created, nothing is alive. Yet God hovers, standing guard, protecting this darkness, keeping a divine eye on this nothingness. 

This picture of God hovering in the first verses of Genesis has given me a deeper understanding of God’s love. It has taught me that God loves me not just because I am His child or because I am created after How own image. His love is bigger, bolder, better, and beyond His relationship with me. God loves because He simply loves. Over and above all His other characteristics, God is LOVE. God is overwhelmingly LOVE. God is indescribably LOVE. God is more LOVE than we could ever comprehend.

If God could hover over the inanimate dark blob in Genesis, imagine how much more hovering He does over me. Even if I’m nothing, even when I feel I’m unworthy, God hovers, God loves. When my life is dark all around, I am not alone. That’s the first picture of God I see in the Bible—a powerful, yet tender loving God hovering over me every minute of every day. Two others mean a lot to me too

God believes in my potential
Looking at the nothingness, He sees potential. God sees beyond the dark abyss and views the big picture of what could. He knows this nothingness does have to remain dark. So He says, “‘Let there be light,’ and there was light. And God saw that the light was good” (Gen 1:3–4)

With the creation of light, a mere 1/6th of creation is complete. Yet God looks at what is still an unimpressive blob, and says it is GOOD! I believe he does the same with me. He looks at me, in my incompleteness, so far away from the finish line, and says I am good. When I place myself in the Creator’s hand to be continually molded, it’s always going to be good. Even when I am at my lowest God sees what I could be tomorrow, and He says “You are good!”

God provides for and empowers me
The third picture of God I see in the first few verses of Genesis is that He provides for and empowers me to do His will. In verse 11 God creates vegetables and fruit. Similarly, he outfits earth with sunshine, water, and everything else that humans would need before man ever was, before man could perceive a need or pray a request. 

And then God says to Adam and Eve, “Have dominion over . . . every living thing” (Get 1:28) I can’t imagine why a perfect, powerful God would trust fickle humans with His new creation! He turns over to Adam and Eve the entire earth—all of it. He does the same with me: Even after I’ve have let Him down over and over again, God continues to equip me with resources and talents. And then He does so much more—God invites me to partner with Him to care for other human beings, to be responsible for this earth, to build His church, to reflect Christ.

The confidence He has in me and the grace He gives me boggles my mind! His hovering gives me peace. Regardless of where I am, no matter what life throws at me, God’s power,  love, and presence will be my constants. For in the beginning, God. And now and forever, God.

__________________
1Extrapolation mine.
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Previously Published, Spiritual Musings

a study on christ’s priesthood

(This is a Bible Study written for small group leaders and previously published by Adult Bible Study Guide)

STEP 1—MOTIVATE. Help your class members answer this question: “Why is this lesson important to me?”

Franck Kabele, a 35-year-old preacher shared a revelation he received with his congregation. He told them that he believed he could walk on water just like Jesus if he had enough faith. To demonstrate this, he invited them to join him on a beach in Gabon, West Africa so they could be eyewitnesses to this divine fete. With the intention to walk across the Komo estuary (which takes 20 minutes to travel across by boat), he stepped into the water. Within seconds, the water passed over his head and he was never seen again. (DailyRecord.co.uk, August 30, 2006)

Ask the class: What is it about human nature that urges us to attempt to be God? What is the difference between being God and being Christ-like? How does this human trait get in the way of letting God be God in our life?

STEP 2—EXPLORE! Help your class members answer this question: “What do I need to know from God’s Word?”

Commentary (Read Hebrews 1:1-3; Revelation 1:13; Psalm 110)

Helpless and Hopeless. Every time David tried to control his life without the help of God, he failed. And every time he failed, he fell to his knees in recognition of his unworthiness and God’s power and grace.

Beloved of God, King David represents each of us. Because we can’t escape our sinful nature, we have a need for a priestly mediator.

Consider This: Randomly read passages from the Psalms. Meditate on the bi-polar behavior of the sinful heart, the vacillation of emotions and needs. Then give praise to God for Jesus the Mediator.

Revelation and Reconciliation. Christians—born in sin, living in the constant awareness of this sinful world—have two basic, spiritual needs: to know God and to be with God. Constrained by this sinful world, we learn quickly that life is more manageable when we know who God is and what His purpose is for us. Unaware of our inadequacies, we yearn for ways to be with God.

So God, in his love and mercy gave us His Son—someone who understands both parties 100%, someone who can mediate and straighten out the problems and misunderstandings that exist between God and us.

Consider This: God’s plan for Jesus to be Mediator is the most efficient solution to the sin problems that take place between the Fall of Man and the Second Coming. Could there have been any other way for Jesus to be Mediator and Priest without His death? Explain.

Jesus, Customized Savior. The role Jesus plays on our earthly journey is so multi-faceted. Writers of the Scripture, inspired by divinity, have used metaphors to describe the function of Jesus to enable us to appreciate and apply Jesus’ presence in our daily living—Jesus is described as the shepherd, the door, the light, the vine, the cornerstone, etc.

The Bible uses more than 100 names/titles to describe Jesus. The meaning His life hold for us is beyond our fathoming; His role as priest and mediator will be appreciated in its fullness only when we see and understand God’s divine government in heaven.

Consider This: Have the class think of other metaphors that symbolize the intimate, concerning, priestly role that Jesus plays in our lives. (The metaphors don’t necessarily have to be biblical; they may have modern implications) Ask how the many titles and functions of Christ help them keep the faith?

STEP 3—PRACTICE! Help your class members find the answer to the following question: “How can I practice the information I just learned?”

Thought Questions:

What would your prayer life be like if you didn’t have Jesus as your priest and mediator? What would your prayer be lacking? Do you think that works would play a bigger role in salvation without a mediator? Explain.

To be someone’s advocate is relatively risk-free; but to be someone’s savior is a commitment beyond death! How does Jesus’ death as Savior make Him the most competent priest and mediator you could have? How does Jesus’ title “Priest” affect your relationship with Him.

Application Questions:

  • Talk to a lawyer about the pros and cons of his job. Compare your findings with what Jesus does as a mediator. Share this with someone in your family.
  • How can volunteering in a social service activity (such as tutoring a child) help convey the attitude of Christ as a mediator to someone? What other kinds of interactions could help us be mediators like Jesus?

Witnessing: Help your class connect their community projects with Christ-like attitudes and behaviors. Help them see how they can be “mediators” for the church.

Consider This: Jesus came to show us how we can access divine power for meaningful life on earth. Our interactions with people give us opportunities to be a Christ-like mediator. Encourage your class to match their spiritual gifts with opportunities of mediation (e.g. spiritual gift of listening enables one to be a problem-solver)

STEP 4—APPLY! Help your class answer this question, “With God’s help, what can I do with what I have learned from this lesson?”

“For there is one God, and one mediator also between God and men, the man Christ Jesus, who gave Himself as a ransom for all, the testimony given at the proper time” (1 Timothy 2: 5,6, NASB)

During the second century Irenaeus of Lyons taught that Jesus was offered as a ransom to the Devil to free people’s souls. The Devil, however, was defeated because he did not know that Jesus was God himself!

For hundreds of years, this theory was adopted by the Christian world until Anselm of Canterbury pointed out that Irenaeus’ theory assumed that the Devil had far too much power. Instead, Anselm said that Jesus’ life was paid to God and not to the Devil!

What a more poignant picture that makes—Jesus’s life given as ransom to God in exchange for MY eternal life!

  • A ransom is required to free the hostages. Sometimes, a hostage exchange is demanded to guarantee the transaction. How is Jesus’ death more than a “hostage exchange?”
  • What are the benefits of having a Savior who is superior to anything or anyone else? How can His superiority motivate you in your life? What is your potential if you maximize the use of His superiority?
  • Compile verses about the power of Jesus as Savior and Priest as a gift to a neighbor or friend. Or email your friends a verse a week about the power of Jesus.
  • How can you actively bring Christ as a mediator into the workplace and thereby be a witness of your Christian lifestyle? What role can prayer play in this endeavor?
    _______________
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Personal Ramblings, Spiritual Musings

God in a Fortune Cookie

Leave your country, your family, and your father’s home for a land that I will show you Genesis 12:1

charles-deluvio-492790-unsplash
Photo by Charles Deluvio

When our family received a call to go to Nepal as missionaries, I said no. It was the worst possible time–My career that was perched for great possibilities would die; my son’s intensive piano lessons that were preparing him for a career in composition would be jeopardized; my daughter’s academic goals would be crushed; and my husband would be unmarketable when we returned. It simply did not make sense. And I said no.

But God knew better. His persistence grew stronger with my every objection. The signs I got would have put Gideon, Moses and Joseph to shame. Yet I refused. And then one Sabbath morning, away from home in the pre-google days, my husband and I opened the Yellow Pages to find a church to attend. There were over 20 of them. So we randomly picked a church and began our drive. Less than 3 minutes on the road, I spotted a church and suggested we attend that one instead of the one we had picked. Roy refused (his Germanic genes do not allow changes in plans). Five minutes later, I saw another church; Roy refused. Another ten minutes went by and there was another church. Roy refused. We were now late for service.

By the time we got to the church, the sermon had already begun. And I was furious with Roy. Just as we sat down, the minister said, “Faith is about setting out on a journey without all the answers to your questions.” Roy nudged me in ribs. My response was silence, but I could not help but scribble the quote in my Bible. The trip back to the hotel was long and silent. I chose to nap that afternoon to blot out the strangeness of us attending that particular church and hearing that particular message. I woke up late in the evening, hungry and miserable, feeling trapped in our hotel room. We ordered in Chinese and ate in silence. The meal ended and I broke open my fortune cookie. It said: “You will go to a strange and far away land.”

In that moment I imagined God smile and say “Checkmate.” I knew I had lost. Six years later, after our mission term, life was just as I had predicted–my career took a dive. My son’s music career never happened. My daughter didn’t end up in an Ivy League school. My husband did not find a job comparable to his strengths and experience. Yet we gained more than we lost.

Our journey of faith that began with that fortune cookie took us into an experience of complete trust in God and nothing else. We survived political strife, physical hardships, poor health, emotional trials and dangerous conditions. Every day was an adrenaline rush of miracles, a continual supply of blessings. When I was able to give up my vision for myself and obey God’s call instead, God’s plans became my plans, His desires my desires. And in Him, I have found joy abundant even in the worst of times.

devotion, Spiritual Musings

family chronicles

Who am I, LORD God, and what is my family, that you have brought me this far? 1 Chronicles 17:16

Suppose you were to lose everything you held dear, how would you feel? What would you cling to if all that had once been tangible in your life was no more? The Israelites often found themselves in a similar situation. Their history was filled with much disappointment and discouragement. Their story alternates episodes of hope with that despair.  The book of Chronicles finds them at the end of half a century of captivity. During this time they lost more than their freedom; they lost their sense of identity. At such a milestone, the book of Chronicles urges them to remember their glorious past, to recollect the best of times. The narrative is an effort to help the Israelites get in touch with who they were in God’s plan.

Do you see the similarities between the Israelites and us? Are we at a time in our lives when we need to remember our “glorious” past? Like the Israelite, we too are a race of hope. Although our past has its interludes of disheartenment, we have many stories that beget hope in our present. Forgetting where the Lord has led us will only jeopardize our future.

Maybe it’s a good idea to chronicle our miracles, struggles, and joyous events. And periodically, re-read the stories at family gatherings to strengthen our hope in Christ, to see where we fit into God’s divine plan.